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                <text>The Red Skelton Show is an American variety show that was a television staple for two decades, from 1951 to 1971. This written piece about the Pledge seeks to denote and understand what each word means. &lt;br /&gt;&lt;br /&gt;A transcript is as follows: &lt;br /&gt;&lt;br /&gt;When I was a small boy in Vincennes, Indiana, I heard, I think, one of the most outstanding speeches I ever heard in my life. I think it compares with the Sermon on the Mount, Lincoln’s Gettysburg Address, and Socrates’ Speech to the Students. &lt;br /&gt;&lt;br /&gt;We had just finished reciting the Pledge of Allegiance, and he [Mr. Lasswell, the Principal of Vincennes High School] called us all together, and he says, “Uh, boys and girls, I have been listening to you recite the Pledge of Allegiance all semester, and it seems that it has become monotonous to you. Or, could it be, you do not understand the meaning of each word? If I may, I would like to recite the pledge, and give you a definition for each word: &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;I --&lt;/strong&gt; Me; an individual; a committee of one. &lt;br /&gt;&lt;strong&gt;Pledge --&lt;/strong&gt; Dedicate all of my worldly good to give without self-pity. &lt;br /&gt;&lt;strong&gt;Allegiance --&lt;/strong&gt; My love and my devotion. &lt;br /&gt;&lt;strong&gt;To the Flag --&lt;/strong&gt; Our standard. “Old Glory”; a symbol of courage. And wherever she waves, there is respect, because your loyalty has given her a dignity that shouts “Freedom is everybody's job.” &lt;br /&gt;&lt;strong&gt;of the United&lt;/strong&gt; -- That means we have all come together. &lt;br /&gt;States -- Individual communities that have united into 48 great states; 48 individual communities with pride and dignity and purpose; all divided by imaginary boundaries, yet united to a common cause, and that’s love of country -- &lt;br /&gt;&lt;strong&gt;Of America&lt;/strong&gt;. &lt;br /&gt;&lt;strong&gt;And to the Republic&lt;/strong&gt; -- A Republic: a sovereign state in which power is invested into the representatives chosen by the people to govern; and the government is the people; and it's from the people to the leaders, not from the leaders to the people. &lt;br /&gt;&lt;strong&gt;For which it stands One Nation&lt;/strong&gt; -- Meaning "so blessed by God." &lt;br /&gt;&lt;strong&gt;[Under God]&lt;/strong&gt;&amp;nbsp;&lt;br /&gt;&lt;strong&gt;Indivisible&lt;/strong&gt; -- Incapable of being divided. &lt;br /&gt;&lt;strong&gt;With Liberty&lt;/strong&gt; -- Which is freedom; the right of power for one to live his own life without fears, threats, or any sort of retaliation. &lt;br /&gt;&lt;strong&gt;And Justice&lt;/strong&gt; -- The principle and qualities of dealing fairly with others. &lt;br /&gt;&lt;strong&gt;For All&lt;/strong&gt; -- For All. That means, boys and girls, it's as much your country as it is mine. &lt;br /&gt;&lt;br /&gt;Now let me hear you recite the Pledge of Allegiance: I pledge allegiance to the Flag of the United States of America, and to the Republic, for which it stands; one nation, indivisible, with liberty and justice for all. &lt;br /&gt;&lt;br /&gt;Since I was a small boy, two states have been added to our country, and two words have been added to the Pledge of Allegiance: Under God. Wouldn't it be a pity if someone said, "That is a prayer" -- and that be eliminated from our schools, too?&lt;br /&gt;[end transcription]</text>
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                <text>Title 4 establishes the manner and conduct concerning the Pledge of Allegiance, as follows: &lt;br /&gt;&lt;br /&gt;"§4. Pledge of allegiance to the flag; manner of delivery The Pledge of Allegiance to the Flag: “I pledge allegiance to the Flag of the United States of America, and to the Republic for which it stands, one Nation under God, indivisible, with liberty and justice for all.”, should be rendered by standing at attention facing the flag with the right hand over the heart. When not in uniform men should remove any non-religious headdress with their right hand and hold it at the left shoulder, the hand being over the heart. Persons in uniform should remain silent, face the flag, and render the military salute. (Added Pub. L. 105–225, §2(a), Aug. 12, 1998, 112 Stat. 1494; amended Pub. L. 107–293, §2(a), Nov. 13, 2002, 116 Stat. 2060.)" &lt;br /&gt;&lt;br /&gt;&lt;a href="Source:%20https://www.gpo.gov/fdsys/pkg/USCODE-2011-title4/html/USCODE-2011-title4-chap1.htm" target="_blank"&gt;Source: https://www.gpo.gov/fdsys/pkg/USCODE-2011-title4/html/USCODE-2011-title4-chap1.htm&lt;/a&gt;</text>
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                <text>&lt;strong&gt;President George Bush Sr. Proclaims National Pledge of Allegiance Day&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;"On September 8, 1892, the Pledge of Allegiance to the Flag first appeared in print. Today, nearly a century later, the words penned by Francis Bellamy in observance of the 400th anniversary of the discovery of America are among the most widely recited verses of American literature." &lt;br /&gt;&lt;br /&gt;Full text available via the American Presidency Project at UCSB: &lt;a href="http://www.presidency.ucsb.edu/ws/?pid=1731" target="_blank"&gt;http://www.presidency.ucsb.edu/ws/?pid=1731&lt;/a&gt;</text>
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                <text>The Illinois statutes regarding public education include a portion dedicated to teaching American patriotism in schools, as follows: &lt;br /&gt;"Each school shall provide instruction in American patriotism, the principles of representative government, as enunciated in the American Declaration of Independence, the Constitution of the United States of America and the Constitution of the State of Illinois, and the proper use and display of the American flag. The Pledge of Allegiance shall be recited daily in nonpublic schools supported or maintained in whole or in part by public funds. (Sections 27-3 and 27-4 of the School Code) Not less than one hour per week shall be devoted to the study of this subject matter in the seventh and eighth grades or their equivalent and in all high school grades. No student shall receive a certificate of graduation from the eighth grade or from high school without passing an examination on these subjects. No student shall be graduated from the eighth grade unless he or she has received instruction in the history of the United States and has given evidence of a comprehensive knowledge of the subject. (Section 27-21 of the School Code [105 ILCS 5/27-21])" &lt;a href="ftp://www.ilga.gov/jcar/admincode/023/023004250000300R.html" target="_blank"&gt;Source&lt;/a&gt;.</text>
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                <text>See the following government document for more information: &lt;br /&gt;&lt;a href="ftp://www.ilga.gov/jcar/admincode/023/023004250000300R.html" target="_blank"&gt;ftp://www.ilga.gov/jcar/admincode/023/023004250000300R.html&lt;/a&gt;</text>
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                <text>"The Power of the Parental Trump Card: How and Why Frazier v. Winn Got it Right"</text>
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                <text>This law review conducted by the Chicago-Kent College of Law examines the relationships between free speech, the right of parental choice in a child's upbringing, and the right of the State to establish patriotism in public schools. &lt;br /&gt;&lt;br /&gt;"On July 23, 2008, the United States Court of Appeals for the Eleventh Circuit dealt with such a question in &lt;em&gt;Frazier v. Winn&lt;/em&gt;. In that case, the court appropriately affirmed that children's right to free speech is only as expansive as their parents allow, justified by the parents' fundamental right to rear their children as they see fit." &lt;br /&gt;&lt;br /&gt;Citation: Jocelyn Floyd, The Power of the Parental Trump Card: How and Why Frazier v. Winn Got It Right, 85 Chi.-Kent. L. Rev. 791 (2010).</text>
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                <text>This Notes is brought to you for free and open access by Scholarly Commons @ IIT Chicago-Kent College of Law. It has been accepted for inclusion in Chicago-Kent Law Review by an authorized editor of Scholarly Commons @ IIT Chicago-Kent College of Law. For more information, please contact &lt;a href="%20mailto:dginsberg@kentlaw.iit.edu." target="_blank"&gt;dginsberg@kentlaw.iit.edu&lt;/a&gt;.</text>
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                <text>&lt;br /&gt;Available at:&amp;nbsp;&lt;a href="http://scholarship.kentlaw.iit.edu/cklawreview/vol85/iss2/11" target="_blank"&gt;http://scholarship.kentlaw.iit.edu/cklawreview/vol85/iss2/11&lt;/a&gt;</text>
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                <text>A print advertisement for L. T. Piver's face powders and perfumes. </text>
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                <text>James C. Crane's Crême Elcaya Advertisements</text>
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                <text>1868-?&#13;
 Dr. J. Parker Pray’s story is inextricably tied to that of his first wife, Mary E. Cobb. Having been trained as a manicurist shortly after their 1874 marriage, Cobb opened her first salon in 1878. Pray was originally a chiropodist, but had expanded into manufacture of podiatry and toilet goods in 1868. The company split in two after the couple’s 1884 divorce, with Pray marketing himself as “the originator of Manicure Art and Goods in America.”  Pray remained in business into the 1920s, selling mostly toilet creams and powders (as in the 1912 ad below), but it is unclear when the company folded. &#13;
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                <text>The neck of a bottle of Alexis Godillot Jeune's olive oil, produced in Bordeaux, France, found at the Charnley-Persky House. </text>
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                <text>Glass sherds from a jar made by the Ball Corporation, found at the Charnley-Persky House. </text>
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                <text>Ryan J. Cook (photographer)</text>
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                <text>An 8-year-old Henry John Heinz began his entrepreneurial career in 1852 selling extra vegetables from his mother’s garden; seven years later, he started bottling and selling horseradish. In 1869, Heinz and L. Clarence Noble launch Heinz and Noble, selling horseradish in clear glass bottles, using clear bottles rather than green glass (traditionally used for horseradish) to highlight the product’s purity. In 1876, Heinz joined with two of his relatives to launch F &amp; J Heinz, selling Heinz Tomato Ketchup for the first time. Ten years later, production expanded to England. Heinz Ketchup was first sold in its iconic octagonal-shaped glass bottle in 1890, an example of which was found at the Charnley-Persky House and can be seen below. Heinz’s famous “57 Varieties” campaign was born in 1896 when, famously, Henry Heinz saw an advertisement for “21 varieties” of shoes while riding a train in New York City; at the time, Heinz sold more than 60 products, but the number 57 stuck out to him. The 1916 advertisement below uses the slogan, and it remains in use today Heinz died in 1919 at 75, and the company was run by the Heinz family until 1966 when the first non-family member CEO took charge and expanded the company globally. The company was acquired by Warren Buffett’s investment firm in 2013 for $26 billion and continues to produce “America’s Favorite Ketchup.”</text>
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                <text>The Ladies’ Home Journal. Family Media. Volume 33. 1916. (advertisement)</text>
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Public Domain (advertisement)</text>
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